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An Unbeaten Path; how one man overcame his PTSD

https://www.youtube.com/watch?v=gslEeV2DATU

Andy Shaw was known to many of us throughout his time in the Royal Marines. A respected war veteran and popular officer throughout his military career. I’m pretty sure however, very few of us had any idea of the horror he experienced or the associated guilt and trauma he carried inside for years to come.

This is a beautifully constructed documentary about a remarkable man and the horror he experienced that affected him for over 30 years. More importantly it is the story of how he overcame this affliction and channeled his experiences to help others suffering from PTSD.

It is the first work I have seen of Geraint Hill’s and it is impressive. The subject matter is handled with sensitivity, compassion and unflinching honesty that makes this a moving and relevant piece.

This is a story of an individual who not only addressed his own demons but invested his life in helping others going through the same experience. Utterly inspirational.

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Once were Warriors..

 

United by uniform, bound by oaths of attestation, moulded by shared experiences, the military is the very definition of a tribe. A warrior tribe of men and women connected by common values and ethos. A patchwork populace of smaller groups united by the same procedures and processes that provide commonality. We call them Unit or Regimental traditions because ‘rituals’ sounds too primitive and pagan. We call them deployments because ‘rites of passage’ is more akin to young African males entering manhood, having proved their worth. We award medals to mark the warrior’s achievement because celebrating this accomplishment with scar tissue on the face would not please the RSM.

We speak our own language; largely English but littered with acronyms and slang incomprehensible to anyone outside our circle. This bonds us further, separating us from those who don’t talk our talk. And we like this, take a perverse pride in our collective identity. If you ever witness a reunion of old military colleagues it is almost instant that drinks become ‘wets’ or ‘brews’, the kitchen becomes the ‘galley’ or the ‘cookhouse’ and the rate of profanity multiplies at an eye-watering rate. They are back with their tribe, back among the only people they feel truly understand them.

This relationship is cemented completely by the bond of experiencing war. When young, and perhaps not-so young people experience and survive war, they become even closer to one another, becoming a tribe within a tribe. They relate more to each other than anyone else in the belief that only they can fully understand what they have gone through. Trying to share this with someone outside of their circle is futile and often seems to belittle the intensity of the experience.

This situation becomes worse when the conflict is an unpopular one. The well-documented situation of returning soldiers from Vietnam to the USA is a good example of this. Tours of duty over, the returning veterans were targeted by those protesting the war and the government’s foreign policy. Stunned by the staggering level of antipathy they experienced, most veterans retreated within themselves, unwilling and unable to discuss their experiences with anyone else but another vet. It took many years for the general public to differentiate between a government’s misguided foreign intervention and the poor conscripts that were sent to fight it. Hence the glut of books and movies relating to Vietnam only being released a long time after the conflict. Vietnam veterans in the USA probably retain a stronger bond with each other than most post-conflict veterans due to their poor treatment, forcing them to fall back on the bonds formed in the jungles and paddy fields of South East Asia to fill the void they found on their return.

The military, by necessity, takes individuals and moulds them into tribes, relinquishing the self and thinking only of the group. Because that is the only way you can take people to war and expect them to fight and survive. Contrary to public perception, very few soldiers would cite Queen and Country as their motivation for facing down bursts of AK 47 fire in dusty foreign compounds. They fight to protect the man or woman either side of them, to take the position without losing one of their own. In this the military is uniquely successful in its ability to achieve this mix of duty, honour, and commitment from an individual pulling in sometimes less than the minimum wage.

But what happens when service personnel leave all this behind and enter an entirely new world where there is no real chain of command? No orders, merely company directives? Where swearing in the staff room can lead to a dignity at work infringement? When their request for a coffee ‘Julie Andrews’ is met with a blank look? Some won’t experience this, assimilating almost immediately to their new circumstances. Some will adapt, in time, learning through guided discovery. Others however, can’t or won’t adapt.

I’ve lost count of the amount of ex-servicemen and women I have met who refer to their work colleagues as ‘civvies’, despite having been ‘civvies’ themselves for many years. When they discuss their jobs there is the inevitable lambasting of the evil triumvirate of Health and Safety, HR, and Political Correctness and that these institutions weaken rather than strengthen the workplace environment. Nostalgia for their time back in the mob when things seemed simpler and easier to understand is all too common. A time when an infringement was addressed immediately by a SNCO having a quiet word or a blatantly open threat of public disembowelment from the RSM. No paperwork or escalation process, no HR hand-wringing or procedural quagmires. A different time.

So why do some of us find it harder than others to integrate back into regular society after a long spell in the military? It’s simple; we have left our tribe, our brothers and sisters, a way of life alien to many but the only one many of us have known. It’s particularly hard for those who joined the Forces at the age of 16 and have literally known nothing other than the military for their entire adult life. A friend of mine is a prime example of this. He joined the Royal Marines as a ‘boy soldier’ or junior, worked hard, got promoted, became a sniper and enjoyed a good career. What was apparent to me however was that during social occasions we could only ever really talk about military subjects as he had no real experiences outside of this. When wives and girlfriends would discuss their work or relay an anecdote or two, his eyes would glaze over and he would have nothing to say until he turned the conversation back to the merits of Crusader Bergans over PLCE…

Another friend of mine summed it up with his own experience. He left the Marines after completing around 6 years of service. When he was attending job interviews he would conduct a discreet assessment of those around him and, by his own admission, sit back smugly secure in the knowledge that he was more than a cut above most of the scruffy applicants, dressed as he was in smart suit and gleaming, polished shoes. After many rejections however, it dawned on him that if he wasn’t getting these jobs then they must have been given to the scarecrows he had been so quick to deride. He told me that the penny eventually dropped that nobody really gave a shit that he’d been in the Corps for a few years or that he could iron a shirt and polish his shoes.

He was treated exactly the same as the scruffs he had looked down his nose at. And it was this aspect that confused him the most. He was accustomed, as most of us were, that when people asked you what you did and you replied ‘I’m in the Forces.’, they would proffer their respect and admiration. When he left, he anticipated this same admiration to stand him in good stead but found it cut little ice with employers looking for someone with recent experience. Dejected and alienated, he missed his tribe more than ever and became quite embittered as a result of his experiences.

Because in the private sector, there really isn’t a tribe, at least not in the way that we have become accustomed. Alpha bankers and stock traders may beat their chests and dispute this, but a collection of hyper-masculine individuals do not constitute a tribe. At most they are a subculture.

So when we walk out of the camp or barracks for the last time we are also walking away from our tribe. And when we lose our tribe we become lost, cast adrift in an entirely new world that we struggle to make sense of. At least for a while. And that time frame is different for everyone.

Company employees are not conditioned or programmed to put the group before self, do not endure physical suffering that creates bonds or recognise a sacrosanct chain of command. Because they don’t need to; they will never encounter a situation where the life of the man or woman next to them depends on their actions. They will never be asked to remain awake, hungry, thirsty, physically and mentally exhausted, for days at a time. Never have to say goodbye to their wives and children in the hope that they return alive or at least in one piece.

Because that’s what members of the Armed Forces are paid for. To fulfil these duties on behalf of the public and negate the requirement for conscription or compulsory National Service.

When former service personnel join their new job in the private sector, depending on the individual, the transition period can be quite a significant one. And the main reason for this is, for the most part, lack of commonality. The adjustment of leaving a structured tribe and moving into something altogether more amorphous.

In some cases however, the attributes and values we bring from our tribe stand us in good stead in our second careers. Again, it is not uncommon for an ex-Forces individual to shine in a job through their confidence, communication, and willingness to push themselves. One of my former colleagues found himself doing very well at his new civilian job and was gaining rapid promotion. He found that one of the things that he brought from his military background was that of keeping going until the task was complete. Many of his co-workers were happy to down tools the minute the working day was done, regardless of what stage of development the project was at. My friend reverted to old habits and worked until happy that he had completed the elements of the task to either deadlines or time-frames rather than clock-watching. This attitude was picked up by senior management who rewarded his endeavours with quick promotion and additional benefits, to the chagrin of some of his colleagues who felt their time in position should have qualified them for the promotion. As my friend stated quite succinctly, ‘Longevity of position is not a benchmark of quality.’ Quite right; anyone can spend 8 hours a day sitting in an office. It’s what you do with those 8 hours that makes the difference.

I see regular posts on various forums from former service personnel unhappy with their lives after the Forces and in particular, how they feel let down by the military after they have left. One such post I see now and again on social media says ‘I was prepared to fight for my country, I was prepared to die for my country, I was NOT prepared to be abandoned’. I was curious about this post for several reasons, the main one being that it was liked and shared by a lot of people. Now, I could understand the odd individual who has had a raw deal based upon personal circumstances, but whole groups?

So I contacted a few of these people, asked about their experiences and was quite surprised by their reasoning. Taking the few individuals with very personal circumstances out of the equation, the remainder seemed to feel that the military had failed them all in dereliction of after-care. Their military experience ranged from 2 years to 10, some had deployed, some had not, some were front-line soldiers, some were not. But all felt that their struggle to assimilate was the direct fault of the military in not preparing them for life after the mob. As some of them had left the Forces as far back as the seventies I thought it possible that perhaps the blame lay in the inadequate resettlement processes of that era. However, many of the individuals I contacted had left far more recently and had the opportunity to engage with the resettlement packages available so this couldn’t be the ‘one size fits all’ answer.

Truth is…I didn’t find an answer. I found bitterness, blame and utter belief that the military ‘should have done something’. But what? What could the military have done to assist these individuals in integrating into civilian life? As I said, I can understand this back when once your time was done you walked out the door on a rainy Friday afternoon after handing your leaving routine in and that was it. Military to Mr or Mrs at the dropping of the barrier behind you.

But regarding the individual who had only completed 2 years of service, never deployed and (I suspect from our conversations) left under a bit of a cloud; were they entitled to some long-term commitment from the Army to ensure their well-being? My feeling was that this individual couldn’t give me a definitive answer to what the Army should have done for him…realistically. His suggestions seemed to indicate that he wanted some kind of extended, formal links with his old life. He felt that the Royal British Legion, Regimental Associations etc just didn’t cut it for him. To be honest, I was at a bit of a loss with what to suggest and struggled to identify with his cause. But I believe that on leaving the Army, he’d struggled to fit in with his new circumstances despite his relatively short service period. His language remains littered with military jargon and slang, linking him back to the tribe he left many years before.

It is incredible the strength of the bonds that unite military personnel, even, as in the case of the individual above, when they have completed a relatively small amount of service. Once forged, never forgotten as the expression goes. I doubt there’s a former member of the Armed Forces, regardless of how long they have been civilians, who can’t rattle off the service number they last used decades before.

I’ve always thought that if a company or business could replicate the military’s success in gaining and retaining the loyalty and esprit de corps of its tribes, they would be sitting on a gold mine. Unfortunately, corporate culture and working compliances do not open themselves to the same practices that the military exploit to build the tribal framework. The closest I think I have witnessed was the early years of Virgin, when Richard Branson’s personality-driven work culture accrued very real loyalty from his workforce. Branson, through his well-documented focus on looking after his staff, came closest to building what I believe defines a tribe. Branson’s employees loved working for the brand, were proud to wear the Virgin uniform and represent their CEO to the general public. As I said, this was the early days and Virgin today is another multi-national, corporate giant with a typical workforce representative of such.

And I think this is because the bigger an organisation becomes, the more difficult it is to maintain the links that created the tribal culture in the first place. Yes, the military is a large organisation, but it is essentially a nation of smaller tribes bonded and linked by common purpose and sense of duty.

Our tribes define who we are and how we conduct ourselves, and the longer we remain with a tribe the stronger the bonds. The intense experiences we endure throughout our military service further cements those bonds, extending them long after the day we walk away from our tribe to face a future of assimilating into an altogether different animal. An animal that has none of the intensity of experience or common platforms from which to relate.

We once were warriors, a tribe in the truest sense of the word where, for however long we served, the self was put aside for the good of the many. A concept that became hard to find once we’d returned our ID cards and walked out of the main gate of camp to whatever fate awaited us.

 

 

 

 

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No country for old (or young) women?

Like many a soldier and then later in my career, an advisor, I spent a lot of time in Afghanistan. Years in fact. I count myself fortunate to have seen a lot of the country and not just the usual circuits of Kandahar and Helmand Provinces where the majority of UK Armed Forces conduct their operational tours. Logar, Herat, Nangarhar, Balkh, Paktia, Paktika, Kunar, Wardak, Parwan, Kabul were some of the regions I travelled and worked among others.

But there was one thing that I couldn’t help but observe on my travels: This was one harsh country. In every way; geographical, political, economical. A feudal landscape still dominated and ruled through tribal fiefdoms and powerful warlords. Travel an hour in any direction away from the capital of Kabul and the impact of Government was absolutely minimal if at all. A patriarchal patchwork of tribal allegiances and ethnic divides where the rule of law was determined at the local level by elders and men of influence. Patriarchal and male. Country-wide, this is how Afghanistan is really controlled.

Which leaves women with a very shitty deal really. On our first operational tours, even us older, worldly-wise individuals could be surprised at the level of the mistreatment of women in Afghanistan. Coming from a society where gender equality is a given and any mistreatment of a woman regarded as a particularly vile crime, some of the things we witnessed were particularly hard to take.

Again, far from the ivory towers of the Kabul government and their proud, vocal assertions that the foreign money and investment was improving the lot of Afghan women, the ground truth was very different. The medics on our patrols would regularly encounter village women hideously disfigured with scar tissue. Due to the patriarchal protocols our male medics were not allowed to treat these women but could only ask about the nature of the injuries in general and leave some medication with them. These injuries were a result of self-immolation; setting oneself on fire. I was to learn later that in a lot of these isolated villages, with very little else at their disposal, dousing themselves in the kerosene used for cooking and heating was a common way for a woman to attempt to kill herself.

The very nature of that type of suicide attempt pretty much underlines what a miserable existence someone must be experiencing to even consider such an act. On one occasion we learned that the woman we were trying to help had been bought and wed to a much older man, and I’m talking decades older here. She had suffered beatings from his other, older wives, given all the chores to carry out, and was being blamed for the chronic illness he was suffering. She had tried to escape back to her family but had been caught and again, brutally beaten for her transgression. Isolated, abused and unsupported she set herself on fire but did not die and was left in horrific agony with no medical treatment or medication to help.

These incidents were always reported back and initiatives and projects were developed to attempt to improve the situation. The setting up of Female Engagement Teams or FETs as they were called, was one such initiative. Female soldiers, translators, medics and civilian specialist advisors would deploy into the regions to engage directly with the local female populace. It was felt that this would be a good work-around the patriarchal limitations that our predominately male-composed patrols had been facing.

The good news stories soon began filtering back, initially in the formal reports and then onto the pages of each country’s military publications and websites. Smiling FETs with arms around village women, photos of a midwifery presentation being delivered in a crumbling concrete shed, footage of gender empowerment talks given to local women. The FETs were a solid program with great aims and focussed individuals motivated by the best of reasons. But they were fighting an uphill battle.

Although I have many examples, I think the one provided to me by a Dutch colleague gives a good general snapshot of how the program was received by the men in these regions. Anna was the lead on a coalition Female Engagement program that was reaching out to women in the isolated mountain villages and hamlets with a view to identifying their needs and addressing these requirements. Anna travelled everywhere with a complement of Dutch Marines for the protection of her team and allow them to carry out their meetings and work without the additional responsibility of looking after their own security. Anna and her team were usually accepted on a sliding scale of grudgingly to indifferent by the village elders. As for the women, it would take a little time for Anna and her team to convince them that they were there solely with the women’s interest at heart.

Anna loved her job, you can still tell that today by the enthusiasm and passion evident in her voice when she speaks about it. For her, to see and hear first hand how these women suffered fuelled her motivation to provide some improvement, no matter how small, to help them. Medical help, encouragement in self-assertion, offers to provide transport to allow them to attend clinics in nearby areas, provision of hygiene products; just some of the small but important initiatives Anna and her team provided to the women living among these remote, bleak mountain ridges.

To this day Anna is still unsure how the villagers managed to isolate her from her Marine security force. What she does remember is turning towards the door of the small room where she and her interpreter had been delivering a class in how to access further treatment. The door was wide open and the men from the village were pouring inside. The women around her began screaming and rushed past her, colliding with the men as they stumbled out of the doorway. The men ignored their wives and daughters, their sole focus on Anna and her interpreter. The first rock hit Anna on her upper shoulder and she barely had time to cover her head with her arms as the barrage of boulders were hurled at her from a distance where the men couldn’t possibly miss. She was knocked down and tried to call on her radio but her lowered arm exposed her head and she took a rock to the forehead that split the skin and made her reel backwards, blood pouring into her eyes. She curled into a ball, covering her head as best she could as rocks continued pounding her body and bouncing off the wall behind her. She was screaming for her team at the top of her lungs as the men of the village grabbed her and tried to prise her arms away from her head to give them a clearer target where they could use their rocks as hammers to crush her skull. Two loud gunshots sounded and Anna screamed with fear, believing that the villagers were now shooting at her. The grabs and the rock throwing ceased and she could hear the confident commands and the new sound of the village men yelping in pain. The security force had arrived.

Anna knows she was lucky. Bar the split forehead and a ton of impressive bruises, she survived. She is under no illusions that if the assault had continued much longer she would have died and her killers disappear into the mountain passes they knew far better than the foreign soldiers. There was of course an inquiry into the incident, how it happened, whose fault was it, but for Anna, more importantly; Why? She was at a loss to identify the motivation for the attack when all she was doing was providing low-level assistance to these men’s wives and daughters.

Turned out that the men of the villages were getting more and more irate at this foreign woman who was trying to make their women as brazen and shameless as she was. Local elders attended a shura, or meeting with Anna’s superiors to explain the incident and made no bones about the fact that they felt that the men who had stoned Anna and her interpreter had been absolutely justified in doing so and they considered the whole program a direct insult to their culture and religion. And would defend both in exactly the same way again if the foreign soldiers continued with their efforts. They didn’t. Anna’s program in the region was dropped in common with anything that was deemed culturally or otherwise incompatible with local sensitivities.

Anna is not bitter about her experience; she spent another few months in Afghanistan after her incident where she experienced some small successes but invariably ran into the same brick wall of patriarchal dominance and utter control over the lives and existence of the women in their towns and villages. An intelligent woman, she sums up her experience as something along the lines of taking 21st century values and equality ethos to a 14th century feudal society incapable of change. We both agree, based upon our experiences that real change for women, and not just the occasional good news story from Kabul trumpeted to the world’s media for its rarity, will only come with generational change. And quite a few generations.

I know some people will read this post and form the opinion that I maybe misrepresent the misogynistic treatment as being systemic, but I don’t. I think the case that highlights just how deep-rooted the problem continues to be is the barbaric murder of Farkhunda Malikzada back in 2015. This was a well-educated woman studying Islam who had the audacity to challenge the custodian of a shrine who was preying on the women who visited it by coercing them to purchase superstitious amulets. Farkhunda shamed the custodian with her knowledge of Islam and she snatched his paper amulets up, threw them in a rubbish bin and burnt them. The custodian retrieved the burnt ashes, placed them in an old copy of the Quran and went into the street holding it aloft in indignation and claiming that Farkhunda had burnt the holy book.

It was 4pm, prayer time, and Kabul was very busy. The reaction was immediate. Men in the street turned on Farkhunda and within seconds she was being beaten and accused of being an American spy. The police initially tried to help her but the mob had now reached the hundreds and had fuelled themselves into a body of rage. So the police stood back and let the animals have their way.

This whole incident was captured on film so I’m not going to go into it in painful detail as a quick type of Farkhunda’s name into a search engine will bring up the recordings. It is still one of the most vile killings I have seen and serves as a reminder how quickly hatred manifests itself as physical violence.

Farkhunda was stamped upon, beaten with planks and poles, punched then run over by a car that dragged her for 300 metres. Still not enough for the crowd, they threw her body onto the dry river bed and tried to set her on fire. She had been injured so badly however that her burqa was soaked in blood and wouldn’t take light. The mob actually used their own scarves as fuel around her body to ensure it ignited. When the police eventually arrived at this horrific cremation they advised the crowd to step back and be careful that they didn’t get burned.

So; all captured on mobile phones and the footage studied with 49 perpetrators identified, 19 of them police officers. In the end 3 men were handed sentences of 20 years and 1 man given 10 years despite the fact that the death penalty is the standard for such a heinous crime. The policemen were punished with…a travel ban. Yep, not allowed to travel outside their regions for a year. And the men who received the actual sentences? Doubtful any of them will serve anything remotely close to what they got if indeed, they even remain in jail today. And the custodian who started all of this? A proper investigation identified that he had been selling condoms, viagra, and acting as a pimp for women he prostituted from the area near the shrine. But he wasn’t beaten and set alight to by a mob of baying, rabid animals. He had nothing even close to the treatment of his victim despite his proven crimes.

All because Farkhunda was a woman. Her death was not even deemed that important until the pressure from the international community forced the Kabul government to actually deal with the crime. A telling portion of the whole sorry tale was when Farkhunda’s parents arrived at the police station on hearing that their daughter was in trouble. The Chief of Police turned to them and informed them that their daughter had burnt the Quran, that it was a proven fact beyond dispute and there was nothing more to be said about the matter. Case closed.

The title of one of my favourite books of all time is ‘No country for old men’ by Cormac McCarthy and it’s a phrase that always springs to mind whenever I think about the woman of Afghanistan where it remains No country for old, or young, women.

 

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